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Citation
Practices for Anthropology Papers
adapted from an essay by Prof. Steven Parish, Dept. of Anthropology, UCSD
Anthropology papers are different from papers you may have written for
other courses, or for a writing class. Anthropology, like sociology and
psychology, uses a distinctive citation format.
Anthropologists document the use of other people's work--the sources
of ideas or data used in a paper--by placing citations in the text of
the paper.
Documentation, for our purposes, means providing bibliographic references
to sources. A citation is a bibliographic reference to a specific source--a
book, an article, or other source of information. In-text citation simply
means placing citations in the text of the paper, instead of in footnotes.
In-text citation documents the use of sources of data and ideas, just
as reference (bibliographic) footnotes do, but in-text citations are used
instead of such footnotes in anthropology. You do not use reference footnotes
or endnotes when you write a paper using the in-text citation format.
The important thing to understand, then, is that in-text citation replaces
reference footnotes. Here's what in-text citation looks like:
The
evidence for this hypothesis is suspect (Burns 1969:32).
Tonkinson (1978:27) notes that the Aborigines of the Western Desert...
As
you can see, the in-text citation supplies, in parentheses, the name of
the author, the year of publication, and the page(s) on which the material
cited can be found [NOTE ADDED BY JM: when citing journal articles in
the natural sciences, page numbers are usually omitted unless it is a
direct quotation--most articles are short and if the reader wants to find
the item, s/he can read the article. Not true for a 300 page book...].
Note the punctuation: this is exactly how it should appear in all your
anthropology papers. Also note that when the name of the author is used
as part of the text, as in the second example, only the year of publication
and page numbers are placed within the parentheses.
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Now, if I'm interested in finding out more about something I read in your
paper (because it is just so bizarre or wonderful that I have to know
more about it), then I turn from your citation to your reference list
at the end of your paper. This list of all the works cited in your paper
provides information needed to locate sources in the bookstore or library.
The citations and the reference list make it possible for the reader to
track down material that may be useful. Your paper becomes a link in a
citation chain when you cite from publications connected in this way.
The citation format used in anthropology is less work than the footnote
format because you only have to type out the complete bibliographic information
for a source once--in the reference list. (Complete bibliographic information
includes titles, publisher, place of publication, and so on). In a paper
using reference footnotes, you have to type that information twice--once
in the footnote itself, and then again in the reference list.
Since anthropology papers do not use reference footnotes, you never have
any reason to use Latin abbreviations such as "ibid" or "op
cit." In the footnote format, you use these expressions when you
refer more than once to a single source. But when you use in-text citation,
you give the same information every time that you refer to a source: the
author's last name, year of publication of the work cited, and the page(s)
on which the idea or data you use appears.
What if you refer to two different books or articles by the same author?
How do you let the reader know that two different publications are being
cited? You simply use the year of publication to distinguish them. They
will be listed chronologically under the author's name in the reference
list. What if they were published the same year? Then you can add lower
case letters after the publication date.
(Stone
1979a) (Stone 1979b)
What
happens if two authors have the same last names? In that case, you use
the initials of their first names, or their full names if they have the
same first names, so that it is clear in your text which author you mean.
So, if you cite both Karl Marx and Groucho Marx, you would use the initials
of the first names in the citations, even though the years of publication
are different.
(K.
Marx 1853:334) (G. Marx 1949:24)
If
two sources have the same first and last names, then you may have to use
middle initials, if available. The general rule is always to try to give
enough information so that the reader will know exactly what individual
or publication in the reference list you are referring to.
If there are two authors for a publication you wish to cite, you cite
them this way:
(Stone
& Burns 1956)
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If there are more than two authors, then you can probably get away with
using the name of the senior author--the one whose name appears first
in an article, or under whose name a book is cataloged--followed by "et
al." which means "and others."
Smith, Burns, Garcia, and Sullivan 1980:87 can be cited as (Smith et al.
1980:87).
Smith is the senior author; do not use the alphabetical order of authors'
names in deciding what names to use in a citation. (Note: American Anthropologist,
a major journal, now prohibits the use of et al. in the text, because
it is undemocratic. I recommend the use of et al. --not because I'm undemocratic,
but because it seems to me that a citation with three or more names interferes
with the ease of reading the text, and I do not believe many instructors
would object to this use of et al. in term papers. In your reference list,
you must use the names of all the authors. Unless you are undemocratic.)
An Exception to the Ban on Footnote: Multiple Citations
There is an exception to the rule against using reference footnotes for
citing your sources. If you have many citations for one sentence (in other
words, many sources for one piece of information), then you may use a
footnote to avoid cluttering the text and disrupting the reader's attention
to your reasoning.
Beagles
are fond of bagels (Collins 1967:67; Crenshaw 1934:98; Morton 1978:81-89
& 1979:97). This means that...
becomes
Beagles are fond of bagels.1 This means that.....
(rest of page)
____________
1. see Collins 1967:67; Crenshaw 1934:98; Morton 1978:81-89 & 1979:97.
Using
the reference footnote makes this easier to read without losing the sense
of the text. The idea is to avoid doing anything to distract the reader's
attention from what you have to say.
Unless an idea is very complex or profound --like Beagle bagelphilia-
or the data very technical or surprising, you rarely need to use many
citations for one particular chunk of information. A single citation will
generally do. Sometimes you may wish to use several citations in order
to direct the reader to a particular literature or to important examples
of something. A footnote is appropriate in such cases. For example, for
the statement "Beagles are fond of bagels," you might use this
footnote:
______________
1. The best references on Beagles and bagels are Collins 1967, Crenshaw
1934, and Morton 1978 & 1979.
Footnotes
should go at the bottom (foot) of the page. Some publishers put them at
the end of the book. They claim this saves typesetting money (although
with computerized typesetting that is no longer true). The real reason
is that they hate readers. In any event, term paper footnotes should go
at the bottom of the page. It not only keeps the professor from cursing
your future posterity as s/he fumbles his way to the back in search of
a note, it also improves the chances that s/he will actually pay attention
to them. (Nothing is more infuriating, by the way, than to make one's
way to the back of the book in search of footnote 73 from chapter fourteen
only to find that it says "op cit" in reference to something
last discussed six chapters earlier.)
Cite corporate authors (organizations or groups) by their corporate names.
(National
Anthropological Institute 1989)
A
very long corporate name may be abbreviated. The National Institute of
Mental Health can be cited in the text as NIMH. However, the full corporate
name must be used in the reference list. And you must be sure that you
always provide enough information that a reader can find the source in
the reference list without problems. If an individual can be identified
as the author, the person rather than the organization should be cited.
Occasionally, you will run across a work that has neither a personal nor
corporate author. In that case you can use a few identifying words from
the title of the source, which are placed in the author position in the
entry in the reference list.
There
are as yet few employment opportunities in the field of Martian anthropology
("Martian Anthropology" 1986:569).
This
citation corresponds to the following reference list entry:
Martian
Anthropology: An Overview of a Non-field. 1986 Encyclopedia of the Inner
Planets. Abridged. Space City L-5:L-5 Publishing Matrix.What Needs To
Be Cited?
You
must document, by giving a citation, each and every case where you use
someone else's ideas or information, except where it is reasonable to
assume that the information or ideas are "common knowledge"
in the field in which you are writing.
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Quotations
Other people's exact words must be placed within quotation marks, or set
off from the text by indentation and single spacing. A citation must be
placed near the beginning or at the end of the quotation, so that it is
clear who is being quoted. You could acknowledge a quotation from Clifford
Geertz as follows:
"Culture
is the fabric of meaning in terms of which human beings interpret their
experience and guide their action; social structure is the form that
action takes, the actually existing network of social relations"
(Geertz 1957:533).
Here's
another way to cite this quotation:
In
an article critical of functional analysis, Geertz (1957:533) distinguishes
between culture and social structure: Culture is the fabric of meanings
in terms of which human beings interpret their experience and guide
their action; social structure is the form that action takes, the actually
existing network of social relations.
Note
that no citation is needed at the end of the quote. Finally you might
choose to incorporate Geertz's works into your text in the following manner:
According
to Geertz, culture is the "fabric of meaning" by which people
"interpret their experience and guide their action" (1957:533).
Note:
when you put somebody's words inside quotation marks, be sure to quote
exactly--spelling, grammatical errors--everything must be just as it is
in the original.
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Paraphrase or Summary
Even when you put other people's ideas or information into your own words,
you must cite the source of the idea and date.
For example, suppose that for a paper on socialization or cultural transmission
I want to use T.R. Williams' idea that children take an active part in
their own socialization into society. Williams calls this the "generative
function of socialization." He defines this as comprising all of
the ways children reflect upon, think about, and sort out the content
of culture, in order to develop for themselves a cognitive map of adult
culture (Williams 1972:224).
I don't want to quote him, though, because I know using too many quotations
is a cheap trick. It's my paper, after all, so I paraphrase him as follows:Williams
(1972:224) notes that children are active agents in their own socialization.
They do not merely absorb the norms and values of adult behavior in a
passive manner. Rather, they think about their experience of cultural
behavior, and develop their own theories about their position and roles
in the system of social interactions that surround them.
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Data and Specialized Knowledge
All specialized knowledge--anything that cannot be considered "common
knowledge" in the field in which you are writing--must be documented.
Data from a source must be cited.
Naraun society is divided into three "status classes." The highest
rank (temonibe) consists of descendants from the eldest daughter of the
woman who founded the clan (Alkire 1972:44).
Data from an ethnography on a group is often specialized knowledge --anthropologists
are "specialists" on the people they study.
Common Knowledge
How do you know if something is common knowledge?
There are fuzzy areas, of course. Generally, though, you can rely on common
sense. You don't have to document the fact that the Plains Indians hunted
buffalo on horseback in the nineteenth century. But if you describe the
life of the Sioux before they got horses or moved onto the Great Plains,
or describe a fight the Pawnee had with the Sioux while on a buffalo hunt
in 1858, then you need to provide a citation referring the reader to the
source of your information.
Common knowledge means common in the field in which you are writing. (That
anthropologists are mostly geniuses is common knowledge--among anthropologists.
Others may disagree--but they don't know the field.) Most anthropologists
know what clans, lineages, cross cousin marriage, and classificatory kinship
are, but only specialists can be expected to know the difference between
Aluridja and Kariera type kinship systems, and so if you write a paper
on how a particular group of Australian Aborigines combine features of
both, a reference citation is called for, such as:
(Elkin
1954:49-79)
A
pretty good rule of thumb is that if you knew it before you started your
research, you probably don't need to provide a citation, unless you read
about it recently. But if you learned it in the course of your research
you'd better cite it. When in doubt, go ahead and cite.
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How Do You Use Citations?
How are citations related to sentences and passages in the text?
A citation must identify quotations. This can be done in several ways.
Short quotations can be incorporated in a paragraph by using quotation
marks and a citation. If you have more than a couple of lines, you can
show that you are quoting by indenting and using single spacing. Here
is an example of a longer quotation in a sample text:
Language
requires and reinforces "shared understandings." There has
to be some level of agreement concerning the meanings and use of words
and sentences in order for communication to be possible. So it is reasonable
to assume that language, in some sense, standardizes the understandings
of individuals.
However, language also differentiates individuals. In spite of the fact
that language acts as a socializing and uniformizing force, it is at
the same time the most potent single factor for the growth of individuality
(Sapir 1933:27).
But
you could quote Sapir in your text, if you wanted to. For example, you
could do something like this:
Language
requires and reinforces "shared understandings." There has
to be some level of agreement concerning the meanings and use of words
and sentences in order for communication to be possible. So it is reasonable
to assume that language in some sense standardizes the understandings
of individuals. However, Sapir, for one, notes in this context that
although language "acts as a socializing and uniformizing force,"
it is, rather paradoxically, "at the same time the most potent
single factor for the growth of individuality" (1933:27).
Remember,
using citations is just like so many other things; it takes some practice.
So don't worry if it doesn't feel right at first. You'll get the hang
of it, and soon you will be doing it automatically.
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What about paraphrases?
A paraphrase is a rewording of someone's ideas or information. Suppose
I want to use some information I find in Tools for Thought by C.H.
Waddington, for a paper describing the impact of the "information
explosion" on anthropological research. In a section of Waddington's
book entitled "Complexity of Information in the Modern World,"
he discusses the number of scientific journals published as an index of
complexity. Here is the passage I'm interested in.
The
first two journals wholly devoted to science-- The Philosophical Transactions
of the Royal Society of London and the French Journale des Savants--were
both started in 1665. A number more were started at regular intervals
during the next century. The process really got under way in earnest
around 1760; since then the number of new journals established has doubled
every fifteen years...By now well over 100,000 scientific journals have
been founded. Not all have persisted, and nobody knows quite how many
journals are being published at the present time. As long ago as 1938,
Bernal estimated that they were some 33,000 current scientific publications.
Another estimate in the late 1960's put the number at 50,000, containing
about 1 million separate scientific papers per year.
One attempt to handle this mass of material has been the foundation
of secondary journals, whose function it is to summarize and abstract
the papers published in the primary journals. The first of these appeared
as long ago as 1714 in Germany. By the time there were enough of them
to form a representative sample, they also started to multiply, at the
same exponential rate as the primary journals, doubling in numbers every
fifteen years, and reaching a total of 1,900 by the mid 1960's. By this
time there had been developed a tertiary level of periodical publications,
giving information about the abstracting journals (Waddington 1977:32-
33).
I
want to use some of these facts in a paper on how this flood of information
affects anthropological research. First I make a point and then I paraphrase
Waddington in support of that point. Then I go on to cite another source.
The
library is a sophisticated information retrieval system. It is designed
to give us access to the information we need. But we have to learn how
to use it strategically, not haphazardly. This is especially true in
anthropology, where the literatures used are both extensive and diverse.
The general need for sophisticated library research strategies becomes
apparent when we consider the volume of information that confronts us.
Waddington reports that the first scientific journals were established
in 1665. Since 1760 over 100,000 journals have been established; it
was estimated in the 1960's that as many as half of that number were
still being published. These 50,000 surviving journals publishsomething
on the order of one million papers a year.
Efforts to manage this flood of information include the use of secondary
journals to condense and make accessible the contents of the primary
journals. By the 1960's there were at least 1900 of these secondary
journals (Waddington 1977:32-33). The situation in anthropology is the
same. In 1875- 76, the library of the Peabody Museum, perhaps the first
specialized anthropological library in the United States, had less than
1000 publications in its collection; by 1975 it had 130,000 (Currier
1976:16). The third edition of Murdoch's Ethnographic Bibliography of
North America, published in 1960, contained 17,3000 entries for books
and articles; the fourth edition, published in 1976, contains an additional
28,000 entries for books and articles published between 1959 and 1972
(Currier 1976:27).
Note
how the citations identify the source of the information. A citation is
not needed for every sentence; a series of sentences (or passages) may
only require a single citation, as in the paraphrase of Waddington above,
if it is clear that the information contained in the entire passage is
from a single source (and from only a few pages of the source). If you
pull together information from different places in a book or long article
(as I did from the article by Currier), then you need to use a citation
within the paraphrase to indicate the different pages in the source where
the material you used can be found.
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Transitions from one source to another obviously require you to position
a citation in such a way that the reader can see that you have switched
from one source to another. The crucial thing is that it must always be
clear what ideas came from where. If it is not clear, then it is wrong.
When discussing a single book at length, you do not have to acknowledge
the general concepts, concerns, or themes in it each time you mention
one. But it must be clear to the readers that you are in fact discussing
an idea or theme from that particular book. You must, of course, cite
the pages where more specific data or concepts are found, when you use
them, so that the reader can find them.
For example, you don't have to cite page numbers every time you state
or imply that Frederik Barth, in his book Political Leadership among Swat
Pathans, is interested in political leadership and authority, because
that is the grand theme of the book. It runs all through it. Therefore,
you don't have to cite specific pages when you say something non-specific
about Barth's book.
Barth
shares this concern about the problem of political leadership. His study
of the Swat Pathans (1959) is a good early example of an approach to
politics developed within social anthropology.
Once
you have clearly established that you are discussing Barth's 1959 study
of the Swat Pathans, you can drop the (1959) --as long as the reader knows
you are referring to Barth's general theme or conceptualization. But as
soon as you go on to discuss Barth's specific formulations, then you have
to provide the reader with page numbers.
Barth
states that among the Swat Pathans, "Politically corporate groups
are created by the actions of leaders" (Barth 1959:72). These "corporate"
groups are person-centered. The leader is the focus of the group; the
group only exists in terms of and by virtue of his authority. The group
includes anyone the leader can get to join him in collective action
in response to threat, crisis, or conflict.
Note
that since the quotation and paraphrase come from the same page, one citation
is adequate to identity both. Compare the paraphrase with the original:
Politically
corporate groups are created by the actions of leaders. Any such group
consists of all the persons whom a leader is able to mobilize in the
event of conflict. Its limits are undefined except in relation to the
leader, and its solidarity derives from the latter's authority (Barth
1959:72).
In
theory, if you are not indebted to someone for an idea or date, you do
not have to cite him or her, even if you come across their statement of
that concept or information. However, in practice, it is usually better
to go ahead and cite such a source, if the material is pertinent. If nothing
else, you strengthen your argument by indicating that reputable scholars
have made the same point.
Besides, citing a source entitles you to list it in your bibliography
and shows the professor how hard you worked. You don't want the professor
to think you have done a slap dash job of research because you have failed
to use a significant source. Also, you don't want to risk an unfair suspicion
of plagiarism--See Avoid Plagiarism!
for more information on that.
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