
Esoteric Buddhism (mikkyô 密教) : secret; teachings not revealed in sutras, commentaries and lectures, but in rituals in which initiates can participate as well as mantra and visualization practices
mantra: sacred series of words and sounds, commonly chanted in many repetitions, that serves to unite the practitioner with the creative essence of the deity
Kyôto 京都 : the capital of Heian-era Japan, located to the west of Heijo-kyô (Nara), also called Heian-kyô 平安京 or the “Capital of Tranquility” (fig. 125)
Heian era 平安時代
Early Heian 794-951 Middle Heian 951-1086 Late Heian 108-1185
Tôji 東寺 (Kyôôgokokuji 教王護国寺 ) : East Temple, located on the south side of Kyoto (fig. 149)
Shingon 真言 school of Buddhism: an esoteric school established by the priest Kûkai 空海 (also called Kôbô Daishi 弘法大師 , 774-835). Above all venerates the GREAT SUN BUDDHA (Dainichi 大日如来 ). TÔJI IS A SHINGON TEMPLE .
Images at Tôji:
Two-dimensional painted mandala (J: mandara)
Mandala (mandara 曼荼羅図): a diagram of the spiritual universe.
Diamond World Mandala (Kongôkai 金剛界). Late 9 th century. Hanging scroll, color on silk; 72 x 61 in. (fig. 153) DEPICTS THE MANY BUDDHA COURTS THROUGHOUT THE UNIVERSE
Womb World Mandala (Taizôkai 胎蔵界). Late 9 th century. Hanging scroll, color on silk; 72 x 61 in. (fig. 152) DEPICTS THE GREAT SUN BUDDHA (DAINICHI)
Vajra: Literally “diamond.” Symbol of the indestructible universe, a ritual implement which has a shape derived from a Hindu god's lightning-bolt weapon (fig. 148)
Three-dimensional sculptural mandala:
Lecture Hall (kôdô 講堂) altar (fig. 156)
At the center is the GREAT SUN BUDDHA (Dainichi)
To the left is an altar on which the FIVE HEAVENLY KINGS are displayed. Fudô Myôô 不動明王 . C. 839. Made of one block of wood, painted H: 68 in. the “Unmovable One.” Fudô means “unmovable.” Myôô means “Bright King.” A fierce guardian of Buddhism. (fig. 158)
To the right is an altar on which the FIVE POWER BODHISATTVAS are displayed. Bodhisattva Kongôho 金剛「」菩薩 . Early 9 th century. Wood, lacquer, gold leaf; H: 38 in. (fig. 159)