Tony Iaccarino
Humanities 110
January 28, 2005
Livy and Roman Virtue
Outline
I.
Introduction
II.
Livy and the Classical Republican Ideal
III. The
Roman Republican Past as Storehouse of the Western Political Imagination
The
Classical Republican Ideal and the American Revolution
George
Washington as the Modern Day Cincinnatus
IV. The Ideal of Civic Virtue as the "Social Glue"
of the Early Roman Republic
V. The Crisis
of the Late Republic, 135 B.C.-31 B.C
Rapid
Imperial Expansion
Gentrification
Populares and Optimates Politics
Civil
War
Octavian
VI. Livy
and His "Exemplary History"
The
Purpose of Livy's History
The
Exemplum
Roman
Virtues
Exemplary Figures
VII. Livy and
Augustus
VIII. Conclusion
Keywords
res
publica --
"public thing" / republic
fasces
mos maiorum -- the ways of the majority / ways of
the ancestors
libertas -- freedom within the bounds of law
virtus -- manly courage
pietas -- dutiful reverence
auctoritas -- authority; a quality that led others
to defer to you voluntarily
iusticia -- justice, fairness, equity
clementia -- clemency
pudicitia -- modesty
castitas -- chastity
exemplum -- "something that was or could be copied; in Latin
the word came to mean specifically a famous story or action or character that
is held up as a specimen to others." (Kraus and Woodman, Latin
Historians, 56)
Excerpts from Livy's The Rise of Rome:
1.
"Nor
is there any doubt that the same Brutus, who won so much glory in expelling
Superbus, would have done a grievous wrong to the state if out of a premature
desire for liberty he had wrested rule from one of the earlier kings...before
they [Romans] had become united in spirit by commitment to wives and children
and by love for the soil...The nation, not yet grown up, would have been torn
apart by dissension." (2.1)
2.
"...let
him [the reader] follow in his mind how, as discipline broke down bit by bit,
morality at first foundered; how it next subsided in ever greater collapse and
then began to topple headlong in ruin - until the advent of our own age, in
which we can endure neither our vices nor the remedies needed to cure
them." (preface)
3.
"Recently
wealth has brought greed in its train, manifold amusements have led to people's
obsession with ruining themselves and with consuming all else through excess
and self-indulgence." (preface)
4.
"...there
has never been any state grander, purer, or richer in good examples, or one
into which greed and luxury gained entrance so late..." (preface)
5.
"The
special and salutary benefit of the study of history is to behold evidence of
every sort of behavior set forth as on a splendid memorial; from it you may
select for yourself and for your country what to emulate, from it what to
avoid..." (preface)
6.
"Among
the Roman youth there were several of high birth who had lived under the
monarchy a more irresponsible and pleasure-seeking life...[and] missed the license that had once been theirs, and with
everyone now enjoying equal rights they began to complain...that the freedom of
others had brought subjection to themselves." (2.3)
7.
"...all
were painfully aware of Brutus' eyes and expression, for as he fulfilled his
duty as a public official the natural feelings of a father could be read in his
face." (2.5)
8.
"If
in the whole city no finer, no grander dwelling could be built than the hut of our
founder [Romulus], isn't it better to live in huts like shepherds and peasants
amid our tutelary deities and the things sacred to us than to go en masse into exile [to Veii]? Our ancestors, who were refugees and
shepherds, quickly built this city in a place where there was nothing except
forests and marshes. Are we loath
to rebuild the structures that have burned, which the Capitol and citadel
remain untouched, while the temples of the gods still stand?" (5.53)
9.
"All
the time I was in exile, whenever I thought of my country, I beheld in my
mind's eye everything that surrounds us here at this moment: the hills, the
plains, the Tiber, the familiar earth and sky, which say my birth and
upbringing. It is my fervent wish,
citizens, that love for this place will so fill your hearts that you will
remain where you are, and that you will not, if you do leave, be wracked by
longing, homesick for your native soil.
Gods and men chose this place to found a city for excellent
reasons..." (5.54)
10. "Have a long life and hapless
old age brought me to this, to see you in exile and an enemy of your own
country as well? How could you
bring yourself to lay waste the land in which you were born and brought up? However bitter and disaffected you felt
on your way here, why did your anger not fall away as you crossed your
country's boundaries? When the
city itself stood before your eyes why did you not think to yourself 'Within
these wall are hearth and home, my mother, wife, and children?'" (2.40)
Select Bibliography
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Mary, and Michael Crawford, Rome in the Late Republic. Ithaca: Cornell University Press,
1985.
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"Livy's Revolution: Civic Identity and the Creation of the Res
Publica." In The
Roman Cultural Revolution, ed. by Thomas Hibinek and Alessandro Schiesaro. Cambridge: Cambridge
University Press, 1997.
Luce, James T. Livy: The Composition of His History. Princeton: Princeton University
Press, 1977.
Kraus, C.S. and A.J. Woodman. Latin Historians. Oxforrd: Oxford Universty Press,
1997.
Mellor, Ronald. The Roman Historians. London and New York: Routledge
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and French Revolutions." In The Cambridge Companion to the Roman
Republic, ed. by
Harriet I. Flower. Cambridge: Cambridge University Press, 2004.
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Studies in Classical Philology, 64 (1959): 27-87.
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P.G. Livy. Oxford: Oxford University Press, 1974.
Wills,
Gary. Cincinnatus: George
Washington and the Enlightenment. Garden City, N.Y.: Doubleday, 1984.
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